"For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. The death knell is recognizable by its muffled sound. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Grace and truth came by Jesus Christ. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. Then He rebukes the carnality of His brethren. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." redeemer, were unworthy of his presence: and also he went away but. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. All this clearly goes down to millennial days. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Here again, apart from this divine insight, the change or gift of the name marks His glory. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." How withering the words! The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. In Him was life for this scene of death; and it is of faith that it might be by grace. If His time was not yet come, their time was always ready. Here the unlimited scene is in view; not Israel, but the world. that they had "determined", as the Arabic version renders it; or Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. to deliver the nation from the Roman yoke, and set up a temporal It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." (Ver. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. , , . 1 Cor 15:26 states that Christ will reign until the destruction of death. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Alas! So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. their words and gestures: that they would come and take him by force, and make him a It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? He would have every soul to know assuredly how he stands for eternity as well as now. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. (Ver. In the Word was life, and the life was the light of men. How could either light or love rest in a scene of sin, darkness, and misery? Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. John 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. "What is premillennialism?" Premillennialism is the view that Christ's second coming will occur prior to His millennial kingdom, and that . John 3:1-36 follows this up. (Ver. John 5. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. These are a test of evangelical authenticity. Presented by. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. that we may give an answer to them that sent us. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. he would not. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (Ver. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. We'll send you an email with steps on how to reset your password. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." mountain alone". The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Jesus Walks on the Sea. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. But the chapter does not close without a further contrast. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." All rights reserved. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Mark what, as such, He does declare Him. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Ellicott's Commentary for English Readers. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." A death knell is the ringing of a church bell immediately after a death to announce it. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. 4. Were the Jews zealously keeping the sabbath? 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